Schema della sezione

    • 9.1 Overview

      • Numbers: Literary, historical and theological introduction
      • Deuteronomy: Literary, historical and theological introduction
    • 9.2 Comment

      The fourth book of the Pentateuch is called Numbers. It describes preparation for the departure of Israel from Mount Sinai (Num 10:10 marks the end of so-called “Sinai Pericope” stretching from Exod 19:1 to Num 10:10). After the departure the key moment is Israel’s refusal to enter the Promised Land (13:1–14:45). As a result, God destines the whole generation to finish their lives wandering in the desert; it will only be the new generation, that will enter the Promised Land. Typical for Numbers are various lists and counts, and the book itself can also be structured according to two censuses (cf. Num 1:2 and 26:2), by which we get two, admittedly uneven parts.

      1. The Story of the First Generation (1–25)
      2. The Story of the Second Generation (26–36)

      The Numbers is a book of many genres, it includes narrative, poetry, law… The main theme is the movement towards the Land, despite the failure of Israel.

      The last book of the Pentateuch, Deuteronomy, is presented as a final speech of Moses to Israel just before the people enters the Promised Land. By this, the formative narrative and law for Israel is sealed. The narrative frame of Deuteronomy presents Moses speaking to Israel “in the land of Moab” (1:5). Towards the end of the book Moses gives the leadership over to Joshua, in the last chapter Moses dies.

      Deuteronomy can be structured according to the editorial notes referring to Moses’ speeches to Israel. The core of the book is so called Deuteronomic Code (12–26)


    • 9.3 Literature for individual study

      Rendtorff, The Old Testament, 14–20, 147–157.

      Kaminsky and Lohr, The Hebrew Bible for Beginners, 85–99.
    • 9.4 Biblical texts for the final exam

      Students are expected to have read the whole book of Numbers. However, emphasis during the exam will be on the following sections:

      Num 1:1–54 (The First Census)

      Num 10:11–36 (Leaving Sinai)

      Num 13–14 (Spies Sent to Canaan)

      Num 22–24 (Balák a Bileám)

      Deut 4:1–19 (The Significance of the Commandments)

      Deut 6:1–9 (Shema Yisrael)

      Deut 8 (Living in the Promised Land: Gratitude and Temptation)

      Deut 12:1–14 (The One Place of Worship)

      Deut 17:14–20 (The Law for the Kings of Israel)

      Deut 30:11–14 (“The Word Is Very Near to You”)

      Deut 30:15–20 (“Choose Life…”)

      9.5 Verifying comprehension

      1. How can the book of Numbers be best structured?
      2. What kind of report about Canaan brought the spies to the Israelites (Num 13)? What was the reaction of the people and of other involved characters?
      3. What are the main characters in the Balaam narrative, and what is the plot of the narrative?
      4. What is the formal structure of Deuteronomy? What is its core part?
      5. Deut 4:1–19 reminds the readers/listeners of the importance of commandments given at Sinai. What are some of the emphases of this text?
      6. What is part of the Shema Yisrael text in Deut 6:1–9?
      7. According to Deut 12, at what point in time should the worship in Israel take place only on one chosen place? Why was this important for the authors of Deuteronomy?
      8. What are main points in the royal agenda according to Deut 17:14–20? What possible royal tasks are not mentioned in Deut 17:14–20?
      9. What kind of theology of Divine commandments (or of Divine law, resp. word of God) is expressed in Deut 30:11–14?
      10. What kind of punishment threatens Israel in case they do not follow God’s commandments after settling in the Promised Land (cf. Deut 8 and Deut 30:15–20)?
    • Enjoying biblical interpretation

      The problem of violence is a difficult theological issue in Old Testament theology. Why is violence part of the God-created world? Why God allows violence to be part of the community of his people? Why is violence even part of the legal system? Viktor Ber offers a view on violence in legal procedures in his chapter on Deuteronomy 16:18–17:13. What are the main ideas of Robert Cover, which Ber applies to the biblical legal texts? Have you found his explanation of violence in legal procedures persuasive?

      Ber, Viktor. “Violence in Legal Procedures (Deut 16:18–17:13).” In Nomos and Violence: Dimensions in Bible and Theology, edited by Viktor Ber, 63–75. Beiträge zum Verstehen der Bibel / Contributions to Understanding the Bible 35. Zürich: LIT, 2019.